If my being fades for ever more
Who will frighten the vulture?
And who'll bring between its teeth,
Love on to the other shore?
(László Nagy - Who'll bring love through, original name "Ki viszi át a szerelmet" )

"Due to the determined efforts of the responsible branches of the Hungarian Academy of Sciences (Magyar Tudományos Akadémia, abbreviation MTA) — and the ingrained habits acquired during centuries of Habsburg and later Soviet domination — Magyar history, heritage and language has remained and still remains hidden from the world. Consequently, this culture-vacuum has caused many confusing misunderstandings in the interpretation of ancient European history, even for the most dedicated and objective of scholars. Researchers are often forced to look to the Far East for explanations of customs and belief systems when trying to find the origin and meaning of the ancient European cultures and legends. This was the case, for example, concerning the history of the Druids: western researchers looked with little enthusiasm to the East for Druidic origins and customs, even though the explanation is clearer and lies closer at hand within the Magyar culture of the Carpathian Basin . The Hungarian historian István Bóna argues that until only recently, western scholarship has neglected to paint an accurate picture of the Huns. Even now academia still holds onto old, ingrained prejudices concerning their society and history, rather than basing their knowledge upon research gathered over the past hundred years. They fail to recognize that these distorted historical pictures were painted by the former enemies of the Huns and, even though this disinformation was never supported by any archaeological or historical data, or was absolutely contradicted by primary sources contemporary to the events, scholarship still clings to them. Renata Rolle came to similar conclusions concerning handling the history of the Scythians. Such misinterpretations are even more evident concerning the history of the ancient and indigenous Magyar peoples in their ancestral homeland in the Carpathian Basin. Archeological finds and genetic research lead us to the dawn of history and reveal a homogenous culture in the Carpathian basin, which leads without interruption to the present. The further we go back in time to the ancient layers of history, the closer we get geographically to the Carpathian Basin and the culture-sphere of the Magyars. The data that have emerged from the excavations have shown that the people mentioned in the earlier days under a variety of names, such as Huns, Alans, Sarmatians, Iazygs, Pannonians and Ionians, were kindred branches of the Magyar mother culture just as are the Jász, the Palóc, the Székely, the Matyó, the Sárköz and the Csángó people of today, mentioning only a few. These names are part of a pre-nation antiquity as parts of the Magyar ethnicity."


- excerpts from Tomory Zsuzsa - A New view on the Arthurian Legends

"You may know, but it is worth remembering that there are two types of man and accordingly two types of society ever since mankind exists. As individuals we can only live either for others or at the expense of others. In the first case all kinds of fights between two individuals or two groups can be initiated for each other only. And the goal is to expose the values hidden in the other person. In these types of conflicts nobody loses and the winner is the person who is capable of lifting the other above himself. In our mythology this type of fight is represented by the lifestyle and deeds of Hunor and Magyar.

In the other case the goal is the inconsiderate enforcement of the interest of a person or group. Morals play here no part at all. And the strategy dictated by the interest is the following: find out who can be better than you, and exterminate them in time! At the end of a conflict like this the winner is necessarily the one who is worse and morally inferior and the victim will be the innocent brother. The examples for this lifestyle are the two brothers who committed fratricide: Cain from the Old Testament and Romulus from the Indo-European tradition. If mankind accomplishes this behavioral model in the everyday life – and we can see this practice in politics, economy and culture! – its deterioration befalls inevitably. The enforcement of interests at the expense of others is the typical behavior of the animals, not the humans. In phylogenesis this approach can only take us up to the level of the primates, the apes. And in case our ancestors were humans, it is unavoidable to come down to this level. Moreover in the course of deterioration it is not the primates’ the final stage. If success is the ultimate objective that affects our behavior, we can descend as far as to the level of the insects. This is because it is the insects that are the most successful living creatures on Earth. This is where the road of Cain and Romulus can lead those choosing it.

There are thus basically two alternatives for the organization of a society. Those who want to enforce the Cain model, first of all they have to create closed systems within the community, and have to get the people forced into them believe that the way out leads solely sideways. They must conceal the possibility of escaping upwards, towards Heaven, or if it is not manageable, they have to block this way. (This is the exact objective of the constant corruption of the churches.) A closed system can be a factory, a school, an electric power distribution system, a media organization, a political or religious sect or a country forced between unnatural borders. The next step is to guarantee equal chances to the individuals who live for others and the ones living at the expense of others.

In our example let this closed system be a poultry-yard, with chickens – the animals living for each other – and foxes – that prey on them – enclosed among them for the sake of demonstration. It is easy to anticipate what happens to the poultryyard if we declare equal rights for the chickens and the foxes and let them live according to their own laws. This type of social structure is conventionally called democracy which means “rule of the people”. The fact is though that in this structure – in the past and at present, as well – it is not the people who have the authority, but the masses assembled from subjects without personalities. It means that a parasitical scoundrel can take a share in managing the affairs of the state to the same extent as someone who contributes to the prosperity and enrichment of the community selflessly throughout his life. (Nowadays the situation is even worse: the “people’s democracy” has turned into the “machine’s democracy” since the announced results of a referendum can be practically unlimitedly manipulated “thanks” to electronic data processing, that is “machines”.)

The operation of such a society is ruled by Gresham’s law. This law states the following – the definition can be found in encyclopedias, it is worth looking up –: “if there are two kinds of money in circulation in a country, the bad money inevitably drives out the good one”. It is easy to see: this is the model of Cain working in the world of economy. The authenticity of this theory is not confined to monies though – it can be applied to all closed (!) systems where there are two different scales of values in circulation at the same time. The most obvious field where this law works is not even economy, but politics and especially culture. Those who are “different” are of direct concern that they choose the worse (i.e. the morally inferior) solution in each conflict, because that is their only way to success. In a society ruled by Gresham’s law the ideal characteristic is intelligence – without morals. Or to put it bluntly: slyness, disingenuousness and inconsideration. The typical representative of this society is the parasite.

Let us see now the other case!
In a society where the individuals take on the fight for the others, it is not the “rule of the masses” but the hierarchy (an order ruled by higher principles, i.e. the “sacred rule”) that defines the relation between the individuals and the communities of different sizes. In a society like this everything and everybody can play their part until they can make the most of their abilities – and not for their own, but for the community’s advantage!

We should know: the created world – the Universe – does not work on democratic but hierarchical principles. If a society wants to operate in a healthy way on the long run, it has to adapt its rules of operation to this wider, universal order that comprises the given society as well."

"The pictures and the message of our Holy Crown with the two saint physicians signify equally to the king and to the nation: our aspiration is not the conquest but the cure, in every aspect of life. The world is seriously ill today and it cannot be healed with spectacular and tempting promises but only with one’s personal approach, setting the good example. We are looking for our fellow men that have similar intentions! We know after all that a single raindrop left alone can never reach the sea, only if it can get together with its companions, the other raindrops. That is how they form first a brook, then a stream, and a river… And then – but then alone! – can the single droplet overcome all earthly obstacles and reach its journey’s end. However, it is not enough to find the way. We need to set out on our journey as well.
So be it!"


- excerpts from Gabor Pap - Invitation to Hungarian Culture

And ye shall know the truth, and the truth shall make you free.”
~ John 8:32

The truth has to be accepted also when is to the advantage of Hungarians.
~ Grandpierre K. Endre (1916-2003) (historian)

This site's purpose is to disperse many misunderstanding and misleading information about the Hungarians, Hungarian culture and the horse archer culture in general. Further, to show light on connections never taken likely. The words of Zsuzsa Tomory (aka Susan Tomory, Hungarian historian) puts the problem right in the spotlight, there's an institutionalized version of reality, of history and then there is the “real” reality and the true history. These are always dismissed by the academy, along with folklore and folk customs. This is just part of the dehumanization that is taking place on our planet, if the roots are cut, there is no life. The roots of all humanity is being threatened, and there's an ongoing will to replace the true human identity in the end. Divide ed impera – divide and rule, seems the motto, and if not successful, then the total annihilation. But if Nature and humans should not live together in harmony, we are to become orphans. The deeper the roots go, the greater the oppression.

This site intends to bring you closer to the Hungarians and the culture of the Carpathian Basin, for the two go together, one can not be mentioned without the other. And it intends to show the connection between the cultures of the continent, for all come from the same root and same ancestry. Why is this so important? The general understanding (because of the institutionalized version) is that there are Latin, Germanic, Slavic and the Finno-Ugric nations that inhabit Europe. This couldn't be more further from the truth. The continental language once was the same, and Latin or Slavic were the simplified version of that for liturgical purpose of the slaves. German, per say, is a bridge language between Slavic and Latin. Another example is the folklore and legends, mythologies. This is easier to see from the center point of veiw of the Carpathian Basin. Example: Uther Pentdragon and Odin and Atila the Hun are the very same! (uTheR-oDiN-aTiLa). King Arthur is the older son Aladár (Atilla's) along with Thor (Odin's) (aRThuR-ThoR-aLaDaR). Don't be surprised! Atilla was the Scourge of God and the Forger (blacksmith) of the World (Flagellum Dei et Malleus Orbis)(malleus-sledge). Arthur's Sword of God is Escalibor and Thor has a sledge(hammer), Mjölnir. These are not coincidences nor resemblances, they are one and the same kept each in a different form, as legends, myths always tend to have several stories. Only together they form the true whole story! The story of Europe and her mysterious past. So close, yet so apart.

The 21st century has to be the century of truth or there shall be centuries nomore.

Enjoy!

“Flagellum Dei et Melleus Orbis.”
Constellation Gemini (the twins), Castor and Pollux (eSCaLi-BoRus). The Scourge of God and the “Malleus”, sledge or Sword of God.

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Who'll bring Love through

If my being fades for ever more
The cricket fiddle who'll adore?
Who'll breathe flame on breezy bough?
And stretch crucified on the rainbow?         
In tears the cliff heaps
Who'll caress into soft meadow?
Who'll nickname the running hair
and the vessels on the wall?
To ravaged faith who'll build
from curses a cathedral?
If my being fades for ever more
Who will frighten the vulture?
And who'll bring between its teeth,
Love on to the other shore?

(Original title: "Ki viszi át a szerelmet" - László Nagy)

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Chi porta l'amore 

Se si spegne la mia esistenza,
il violino del grillo chi l'adora?
Sul ramo ghiacciato la fiamma chi la spira?
Sull'arcobaleno chi si adagia?
Chi rende morbido campo la roccia,
piangendo, mentre l'abbraccia?
Le crepe nella mura chi l'accarezza?
E da bestemmie chi alza cattedrale
per fedi sconvolte?
Se si spegne la mia esistenza,
l'avvoltoio chi lo scaccia via?
E sull'altra sponda del fiume
chi lo porta l'amore?

(Traduzione Agnes Preszler)
(Titolo originale: "Ki viszi át a szerelmet" - László Nagy)

Look at us, we are of Earth and Water
Look at them, it is the same
Look at us, we are suffering all these years
Look at them, they aren't connected.
Look at us, we are in pain
Look at them, surprised at our anger
Look at us, we are struggling to survive
Look at them, expecting sorrow be benign
Look at us, we were the ones called pagan
Look at them, on their arrival
Look at us, we are called subversive
Look at them, descending from name callers
Look at us, we wept sadly in the long dark
Look at them, hiding in tech no logic light
Look at us, we buried the generations
Look at them, inventing the body count
Look at us, we are older than America
Look at them, chasing a fountain of youth
Look at us, we are embracing Earth
Look at them, clutching today
Look at us, we are living in the generations
Look at them, existing in jobs and debts
Look at us, we have escaped many times
Look at them, they cannot remember
Look at us, we are healing
Look at them, their medicine is patented
Look at us, we are trying
Look at them, what are they doing
Look at us, we are children of Earth
Look at them, who are they?

(John Trudell - Look At Us)